Danang Sutawijaya his name. His father named Ki Ageng archery which is of great help Tingkir kill Aryo Penangsang, duke Jipangpanolan the political crisis in the Sultanate of Demak Bintoro at the end of the reign of Sultan Trenggana.
After becoming king, Jaka called
Hadiwijaya that eventually established the kingdom of Demak, Lita was later
awarded the land Mentaok -Kotagede, Yogyakarta now.
Together with his father he cleared
the forest area that is now known for the silver. Because the palace Lita in
northern market then he called Ngabehi Loring market. After Ki Gede archery
died in 1575 AD, Lita rebel to Display when the Display conflict elite 1582 M
and made independent of Mataram Display.
Conflict elite that occurred
Hadiwijaya children, Prince Benowo which is heirs Display in a coup by Aryo
Pangiri duke Demak. The desperate call for help Benowo Lita in Mataram. After
defeating Aryo Pangiri, the heritage handed Benowo Display on Lita. After the
collapse Pajang he became the first king of Mataram Islam and called Panembahan
Khalifatullah Sayyid Penatagama.
Panembahan chronicled in history has
a habit of the West in the great taste though, meditation and meditation
diligently. One of the rituals required to do is to exercise patience to throw
the ring into the river itself and then seek to meet. Action quirky and
eccentric unconventional This resulted in the obtaining of the highest wisdom,
divine knowledge and are qualified to choose the magic duel.
Every Kendraout of the house
walkeddeserted area
Sucking old SOPA
rih the ideal pranaweng
Every time I go out
to tour areas devastated
Switching breath kerokhanian
To start the wise determination,
he managed to make the figures woven
mystical and political, that his example guide the minds of beliefs to reach
understanding of the Godhead is the highest MANGGALIH, meaning about issues
essential, post heart (personified Ki Ageng archery) means aiming arrows, the
problematic issues at the heart of life, the center of the circle.
Panembahan intelligent psycho social
understand. He also wove the fibers of life is woven with a highly symbolic
mystical story Asmara Sovereign of the Seas, hence the Sea Queen of South so
Panembahan acquire new terrain, land-to-late Mataram.
kanjengratu,
Narrated Panembahan history when facing the forest
Mentaok Jalumampang named Jin. Find it difficult to beat, Panembahan then
imprisoned in the southern ocean. In meditation, he was visited by the Queen of
South captivated by his good looks. Queen of the South pledged to help fight
Jalumampang Panembahan original and offspring would be the husband of the Queen
of South.
Marriage Panembahan and South Queen
is basically a strategic marriage. Panembahan gained sovereignty over the
territory of the United States territory adjacent to the South Seas infinite.
With the marriage, Panembahan able to master even the death of innumerable
reasons Queen of the South is the death of the king.
Panembahan therefore able to build a
psychological force to strengthen the legitimacy of his government. During the
reign of Panembahan, Mataram recorded must fight to subdue the regents whom
Demak, Ponorogo, Pasuruan, Malang, Surabaya. Delhi was under the influence.
Marriage Panembahan with Queen of
South, because it is believed to be maintained by the king of Mataram began
Sultan lane I Hamengko to Sri Sultan HB X today.
as described in the history of land in central
PUPUH misleading:
(1) Slow reaction time, Joshua and the goddess, sedangunya apepanggya,
Senapati sketchy taxi, but heaven narpaning dyah, it was time-nini.Perlahan
both road, Senapati and goddess, as long as they meet, Senapati, actually do
not know clearly how to face such a goddess, as seen grandmothers had.
(2) I'd dyah color changed back
sumengkrami time, Senapati gawok in Biotechnology, but the color is transformed
Ruth, always aliringan see, Joshua and the dewi.Lalu will face such a goddess
turned back again very interesting, Senapati fascinated to see her beauty Dewi
Ratih like, they are always stealing glances, Senapati and goddess.
(3) Sakpraptanira kedhatun, narpeng
dyah and Joshua, outside the kanthen sits, painting Kanthil in gold, Jeng Ratu
mangenor sport, Senapati ngliring.Setelah always up in the castle, both the
Goddess and senopati off the hands and then sat down, in the interest Kanthil
gold, stretched his mistress Queen, senopati always seen with stealing glances.
(4) but warnanira Jeng Ratu, which
came abragta spirit, remember the holy Driya, if narpeng dyah not sex, that
would accomplish fresh, passed wrin Langen puri.Melihat on kecatikan queen,
suddenly confused / agitated in his heart, recalled that the Goddess not a man,
his desire to be lost, Senapati, look around the house and garden beauty
goddess.
(5) Udyana dinulu crisp, golden past
versa, beginning the era of rinebat, Gathutkaca and wre (k.238) white,
bitutaman aerospace, binucal jeladri hall, beauty / beauty garden revered,
ancient bed of gold, and the time when apes Gathutkaca white merebutkannya,
fight in space, the bed was thrown into the ocean.
(6) falling pupil seabed, which
preserved Nature Jim, beautiful courtyard adorned, lakonet gung jasper in, thistle
pearl diamond, emerald jumrut mawarni.Jatuh in the middle of the ocean depths,
which is guarded by spirits, this beautiful, scattered diamonds -intan stately,
red pearl, and an assortment of emeralds.
(7) De floors of bebatur, grebag
Suwasa Minardi, sinelan opponents gold, silver edge of the white, pan fried
garnished accelerometer, RUKMA tinaretes ngukir.Lantainya relatively high, with
decorative gold, white gold hinges, shaped flowers in bloom and decorative
carved -ukiran
(8) Sinon renyep ting prostitution,
which rengganing bale Rukmi, shine up Akasa, paragraph gebyaireng fluid, lit
Diwangkara Bonang, shone langen puri.Terasa cold sparkling, decorative bed
glowed until it touches the sky, magnificent glow, sun visible light dims
exposed highlights of the castle and the Goddess.
(9) above the gate gang,
accelerometer top diamond fluid, shine jwalanya fountain, like a beautiful
bamboo illumines, that night he came, the ninth latriya pan sami.Gapura
grandiose, over the top ornate diamond very beautiful, shining like the sun, if
such as during the night, day and night are equal.
(10) cease rengganing kadhatun, he is
the king, the truth narpaning dyah, not in contact with divorce later, Mimi
Angliru and Twins, agents sides lunturireng sih.Cukup first story in the palace
of the Goddess, is the last senopati, and the Goddess unbiased separated, like
Mimi and Mintuno, they open their hearts to each other.
(11) If tinon color mistress queen,
had only Habsari former, toward the Dyah Wilutama, such as the GCC's lost
ingeksi, sakpolahe works wrath, beautiful mangrespateni.Ketika seen the face of
the queen, she is more than the face Habsari Goddess in heaven, just as the
goddess Wilutama, looks out his behavior aroused lust, beauty captivates.
(12) the color of the house
Kadigbyaning (k.239) m, table sapta day copy, beautiful tan kawoworan,
sometimes parents through, if it appears pradanggapatya, like dyah girl rivet
sari.Sang Queen has magic transformed, changed 7 times a day, beauty that
radiates perfect, sometimes very old, if you hear the music and behavior change
under the Goddess as she kelingsari.
(13) If the sedhawuh jwaleng rum,
like the widow's death greatest, if praptaning old east, but the color angle,
like a midday dyah Ngurawan, Kumuda not nujwa kingkin.Apabila are commanded, as
a widow whose son died, when the eastern horizon appears to exist changes like
an angel, like the goddess of the Kauravas, was riding as hard.
(14) If bedhug kusuma shark, like a
princess in Kediri, like that old Banowatya, when Ruth transfer market,
cumpetingsapta day, if latri grandparent nglangkungi.Ketika drum sticks, like
daughter in Kediri, at sunset as offended, when the market changed as Dewi
Ratih, 7 times a day, when the night is getting prettier.
(15) Fighting accelerometer magic
past, dyah opponent Jim Samin, color wigya again SRA, Mancala son pan up, then
flicker in blue water, because the dewi.Serta have fought a magic high, with
sesame Queen spirits, able to turn around 1000 times, bias turned into men,
that are in the world, because it is her magical goddess.
(16) Who is the bay, gung Fun Nungsa
free, pre queen had same bay, but moors sumiwi, fearing loving dedication,
fearing every feather warsi.Siapa which is not subject, and all the spirits of
the human race in general, the King- king has conquered all, just to be Queen
of the South, and they were afraid to serve, give devoted each year.
(17) made a neat cradle made,
according to the pre jeladri, RPA Pace and Nglodhaya, Kelut clan and Wilis,
Tuksanga bledhug complex, queen kuwu same nangkil.Gunung Merapi and Mount Lawu,
crowned in the ocean, and Nglodhaya Pace King, and Mount Kelut Mount Wilis,
springs and nine Dust Queen Eclipse all present.
(18) Wringinpitu Wringinrubuh,
Wringin-uwok, Wringinputih, the shaft Alas Roban, all had jladri conquer them,
Kebareyan mega- (.240) letter l, and in Pacitan Dlepih.7 banyan, banyan trees,
large banyan, banyan white, in the middle of the forest Roban, has dominated
all ocean Kebareyan dry laying, and in Pacitan Dlepih.
(19) embrace of Nature in Java, the
kings of contraband, they set bulubektya, among She's not him, to conquer them
Guwatrusan, Yan Krendhawahana aji.Merata across Java, the Kings spirits, all
giving devotion, only to grow absent, ruled by Guwatrusan, Krendhawahana face
value.
(20) South Dyah Wuwusen again,
opponents Risang Senapati, fulfill his boja-boja, sweet liqueur, which give pre
kenyendah, sangkep di.Menceritakan clothes back on to the moors senopati,
complete with food, liquor and beverages sweet, who serves the girls dressed in
nice things.
(21) Bedhaya focusing swing, the
piece do have Perangin, wow kenyut Tyas's check, be wileting (checking) mrak
heart, Dil many colors danced, warneng dance yu sami.Para dancers dance move
forward, morbid music landlady rang out, a view making sense of the heart at
rest, in motion enchanting, various movements of the dancers.
(22) Joshua gawok eat, but Dil dyah's
Lake, which systematically opposed bredangga, wilet Raras RESPATI, whiny long
tumingal, de warneng dyah sami.Senopati pretty amazed fascinated movements
graceful, according to the rhythm of the music, tembangnya rhythm reassuring to
see old stunned, faces goddesses and beautiful.
(23) Tan affected his Pineleng not
only RPA but also the goddess, brangteng tyas I shine, the de dyah past the
colorful, face waranggana highlight packs sinangling.Tiada others think just in
front of him, only to Queen of the South, his heart the pounding, because the
goddess is superior to beauty than a singer, she glowed like gold washed.
(24) fell in Driya sinamun, Satya
magumbar kedewatan tons, tons of broken Sabil in nala, so Risang Senapati,
remember that while sex, dyah RPA Asset ejim.Senopati sugarcoat romance in his
heart, not only continues to spit his eyes for a few moments it looked Queen,
do not stop the war in the spiritual heart, the senopati recalled that moors
not of the same kind, the Queen is actually the spirits / demons.
(25) Marianos in kung, 1) I kagugu
ngranuhi, and with no work, (k.241) nggenira sides over the earth, King narpeng
dyah had kadriya, but romantics Senapati.Dalam senopati deepest feelings, 1)
follow curiosity, so managed purposes, (k.241) to rule the earth, but the Queen
knew, with what people think senopati.
(26) said his conscience, narpaning
dyah in jeladri, "If I did not written in manners, no need to be a woman,
she became a bad man, and that no mejanani.Berbicara hearts, queen of the
ocean," If I do not get married, should not be the queen, becoming a
better man, no influence.
(27) has become the de I said, let
the sun Wadada lifetime, before arsa pengajapan, and arsa ngapirani, sunbekane
later try, piyangkuhe ngadi-adi.Sudah pledge my intention to be alone forever,
waiting for hope, will be troublesome , I'll try, arrogance rampant.
(28) The high Metarum, has taught
forget his country, homemade exists in the body of the ocean ", the famous
goddess smiled, bowed tons Satya ngikswa, Senapati Tyas gimir.Orang great
Mataram, in order to forget his country, at home (rather stay) in the ocean
"Goddess of a smile, her head down with his eyes turned slightly to see
senopati, Senapati, a curious heart.
(29) And liniring but the rum,
relapse scriptures spirit, lon anandika occasion, "O beautiful people
would mami, had long nggoningsun see, but Langen in the body of the castle,
steal a glance to the goddess fragrant, being uncertain feelings, talking
smooth "Oh beautiful princess I want, I've looked at, the beauty of the
castle,
(30) Pesareyanta not know, how the
colorful", dyah King "Tan fine rushes, if you must please sin, who
yogi ndarbenana, lun only darmi anenggani. "your bed is not yet know, what
it looks like your stretcher," Queen said, "there is no good, if it's
up to you to see, who should have, I just take care of it."
(31) Wusira Gya arose Runtung, the
Sena and RPA goddess, comes jrambah Jinem raras, slow down the siblings,
garnished with pan upside-down carpet, as (k.242) tools gawok ngeksi.Segera
they went along, and the senopati goddess, come to a comfortable bed, they sat
quietly, over a neat tapestry, Senapati surprised to see it,
(32) Warneng display sri kumendhung,
toward heaven like a switch, the dyah told the man, "i was well, sleep
poor widows, wives of tons acquire . "Various decorative tiger Sri
Kumendhung display, feels like paradise to move, the queen spoke to the
senopati," Yes this is the reality, the widow bed miserable, because
nobody has,
"(33)Male smiled nglingira rum,
"Anglengkara completely Yayi, said the widow dama, in yektine angluwihi,
all pre Purane king tonnes were puranta Yayi.Senopati smile, glancing at the
goddess blessing," what a pity you sis, you said just a widow, but in
reality all over the court, not no equal palace sister.
(34) Pepajangan sri kumendhung, I
later nggonsun know wasiatnya color artistic, worthy opponent who owns,
beautiful color awiraga, can be assembled, ngrakit.Hiasan Sri Kumendhung, the
first time I saw it, a beautiful bed versatile, fast convenient to have it ,
form a very beautiful, very clever assemble.
(35) Baya respect that the sun
returned to the country occurred, gamelan uningeng temple, just a cacatira,
purendah tons with a man, that man Darbee becik.Aku be reluctant to return to
the land of Mataram, after viewing the castle, only a sense of disappointment,
there is no better man, if anyone has a better man.
(36) the fundamental beautiful women,
he drew his grandparents shout king could systematically Mong wife, wonodyane
fearing men, men's tour of Sri asugih ", Senapati denpleroki.Dasarnya
women beautiful balanced with a good man, faithful to his wife, the woman also
loyal to her husband also like to have many children ", Senapati glance
flirting with her.
(37) includes Dyah sat down, smiled
and turira ris, "Well did not the man, which grew much Akram, the only woman,
great body, there's ngrego- (k.243) ni.Sang Goddess sat with his head bowed,
smiling speak softly, "Good does not have a husband, what increases the
married, delicious alone, no one bothers (k.243).
(38) Eca-gundhung glundhung sleep,
just opposite the mattress pillow, and tons ngronken king serve, "Joshua
smiled angling," Actually Yayi words, delicious slow you Yayi.Enak own bed
roll here and there, on a mat with a pillow, and not nothing to be done ",
Senapati seen smiling, True brother say, you're a bad brother alone.
(39) Only gawoke Expo me, and the
coastal ledhang exists, and men find favor arsa, while happy wrin in jladri,
host ginendeng pineksa, but almost Sinon puri.Hanya wonder my stomach to my
brother, there was a man on the coast, especially men asking for mercy, looking
at the ocean, and even towed force, commanded stop / drop into the castle.
(40) Jeng Ratu kepraneng talks,
covers Biotechnology wetareng romantics, men ciniwel stomach, Zion smiled no
angling, Senapati trustha Tyas, said the occasion aris.Sang Queen stunned the
end, his heart was touched, pinched his stomach, glancing smile seductive
senopati, touching senopati heart, then spoke softly.
(41) "Yes, I kiss the dawn of
cheap, place praptaneng jeladri sun, sun anandhang become ill, natural tan with
a spell, like knowing where saratira, treatment of sick wrath." Yes, I am
talking easy, I came to the ocean because it was sick, he had not received the
drug, such as what conditions the drug lovesick.
(42) Mider in place rat sun greeted
him, which probably usadeng, not affected only cheap talk, if proper dhukum
well, can make sick wrath, sincerely loved mommy. "I've been around the
world to seek, to be none other painkillers only you, deservedly punished,
which could heal sick with love, sincere compassion to me.
"(43)the dyah maleruk down,
Joshua knew romantics, always helps me a man, whose probe goddess," Wong
said this is just hypocritical, no sunbatanga slisirSang Goddess sullen bowed,
staring Senapati, but always with a bold man, so tempted to senopati goddess,
"you just speak, I think I was not wrong.
(44) Request for drug remarks, I am
not sick true, sick arsa became king, ewuh opponent darmi teacher, who had
persasat yoga, which amengku Pajang country. "Asked for his medicine, but
not seriously ill, sick desire for becoming king, unpleasant feud with fellow
teacher, has decreed that the state holds the power Display.
"(45)So dyah man said,"
Approximately what the (k.244) squeal, which pilenggah in Mataram, walked
prapteng jeladri, could not sung lun treatment, the king too ill galih.Akhirnya
goddess spoke to senopati, "Less is a handsome prince, who finished
Mataram, traveled to the ocean, can not heal the sick heart.
(46) surely not a big doctor, who
fell in the fire spirit, ink go died, and would further Nalendra, which amengku
Java, Dry relationship aji.Sungguh I'm not a witch, fire romance is on your
mind, not likely to cause death, let alone be king of the kings, who ruled the
land, is feared by sesame king.
(47) The pilenggah in Matarum, ink
kirangana daughter, who had come home, my wife or, put lun only person that
nature for which cethi.Yang ranked Mataram lack of women is not possible, the
beautiful and the main, however, the women , provided the patterns, if needed
certainty.
(48) De selamen slow ulun, wants
kinayan husband, fearing that spring wool terrain, nggedhekake undoubtedly
become wives, not wigya mangenggar men, become karibetan tapih.Selama me alone,
never married have the desire, the dedication to the government, because the
lazy woman , do not know how the man, because the fabric is wound.
(49) If kanggeya wak ulun, lawful
among anyethi, to serve Him Mataram ", he is the king, and the myarsa
sebdeng dyah, angling.Meskipun sweetness of my body needed, permitted only to
serve the Lord Mataram," Doeg hearkened Dewi view while enjoying the
sweetness of moors.
(50) I did not deraneng, asteng dyah
wise opponent, the jasper turira joints, "Lord I'd get sick, the ta arsa
happened, Rita-Ritu holds driji.Semakin old can not be detained again Senapati
heart, hands held plans , the Ratna Dewi said softly spoiled, "Lord later
sick, what would actually prince, suddenly squeezing my fingers.
(51) Asta Moringa finger ulun, if
broken outweighing who, although the general Mataram, ink could be the work of
your fingers, "the man smiled delingnya lon," O beautiful people have
runtik.Jari my hand into small pieces, if fractured who will replace, despite
the great Mataram impossible to create a finger ", Senapati, smiled and
said softly," O beautiful women do not get angry.
(52) the peritoneum sun nyepengasteng
masku, Yayi welcomed not one, but u-yun (H.245) in sotyanira ", RPA dyah
nglingira aris," If my agent knew onyx, a deep Andén keksi.Saya hold your
hand, do not let my brother one received only want to see (H.245) ring,
"he said Dewi fine," If you really just want to see my ring, can be
seen from far away.
(53) surely liars arsanipun, password
angasta fingers, yektine director prana, ketareng vibration in spirit, and did
not please refused, he promised to love but clear. "It can not be the will
of Allah, pretending to hold a finger, certainly wants something, the thought
is clearly visible , give it a promise of love for sure.
"(54)Male smiling and caressing,
voice mangenyut rum spirit, narpaning dyah had kagiwang, but men love cruel,
smiling attractive man, Joshua troubled galih.Senopati appeal with singing,
smiling, melodious voice breathtaking, beautiful Queen was fascinated, to open
senopati love, smile queen charming man, Senapati touched.
(55) Narpaning dyah lon sinambut,
because he feels a filter, the dyah tons lengganeng intentions, had become
katujweng spirit, people corporal Antya, I'd hope essence, the celebrated
goddess slowly, placed on the lap senopati, the goddess did not resist, which
focused on her heart, fulfilled the desire of the creatures.
(56) And drop the Monks, which will
close sekalir, Senapati wikara zombies, but because RPA goddess, always
liniling ngembanan, de winch eat gadhing.Dan find droplets of Monks, who ruled
the world, Senapati, unimpeded, to the requirements of the Dewi, looking at
each other tenderly in her lap, like a puppet show ivory.
(57) Binekta went Jinem rum,
tinangkeban Bonang Samir, his intentions down, datansyah bremara cider, both
sides continued development of flower plant, which closed in mid gadhing.Dibawa
go to bed fragrant, covered with a scarf, senopati bring passion, always
friendly, the queen of the flowers are blooming like, at the center of the bud
ivory.
(58) Jim prayangan and soft, in the
same jrambah spyware, but wrestling genes among raras, kapyarsa kalesik
scattered, not the dyah katameng sufficiency, ngrerintih complain (k.246)
lalis.Jin demons and spirits fall, they spy, to wrestling the sex, whispering
sound, when the Queen hit sharply, complaining groan (k.246).
(59) Kagyat katemben home yun, the
dyah not senanira zombies, nggeladrah broken the mattress, ukel sosrah History
of cider, Cong double sulasih mangambar, surgical jeladri.Terkejut temple when
the goddess lost her hymen, breaking flooding in the bed, her hair bun a mess,
the smell of scented, deep damage to the temple.
(60) Dyah ngalintreg mattress in rum,
Jwala long kerkatira zombies, Senapati wlas tumingal, the dyah lin sinambut
wise, sinucen to petirtaan, wusira Gya sits kalih.Dewi lying low in the bed of
fragrant, lost her hymen, Senapati looked with compassion , the goddess took it
slowly, then sat them.
(61) Dyah grave pangkyan sons, Gad
dipunarasi tons, but sons of Senapatya, nyengkah hiss in the jasper, the second
the same racket anyway, full of love Langen di.Dewi lying in the lap of
Senapati, endlessly kissed by Senapati, both hugging each other close, loving.
(62) Cinendhak rengganing ballad, the
sea siblings until Antya sapta day, Commander in jeladri, in arsa'd returned to
the king Matawis.Irama songs are short, both warmth to seven days, Senapati
live in the ocean, which will be blind to Mataram kingdom.
(63) Male BDA winor rungrum, "O
my Lord gold cheap, so you stay Arja, but I went back occurred, had long exists
in the ocean, the sun would Barsi-Arsi, Senapati, talk to sing," O my red
gold, so I hope you're happy I returned to the United States, has long been in
the ocean, I would have anticipated,
(64) Against wadyengsun Matarum, had
long tugur the country ", and narapaning dyah myarsa, if a man with back
country, while foreign udrasa, druwaya badra dresses mijil.Oleh people in the
United states, has long been keeping the country ", she listened to feel
sad goodbye senopati if returned to his country, sad tears, tears rushing into
the moon.
(65) has not yet come up for, but his
kemangganing favor, slowly stepped down because of pangkyan, udrasa snip of
angling, "Such (k.247) was nice, people love to dentimbangi.Belum that in
mind, the senopati loved one, slowly download of the lap, heard sobs Queen,
"As this is (k. 247) it feels to love a comparison.
(66) Such arbitration tresnaingsun,
if the sun can nyaput device, which sakarsanira riotous, certainly to nggonsun
nyethi ", grandfathers knew he kadriya, but udrasa the jasper di.Seperti
compare my love, if I could give, keep all your desires, I definitely helpful
"Senapati already know in your heart, the cries of the Ratna.
(67) Lon Udhar Peningsetan, cindhe
flower in pinrada, dyah sinambut Gya carrier, binekta passed kuliling, garden
to garden, kinidung in pamijil.Pelan-off plan setagen cloth, decorated with
golden flowers, Dewi greeted carried / lifted, carried around -keliling garden
to garden as sung by Senapati.
(1) "I do not Sumlang gold
diamond heart, I am Stomp, if you Supe law, the universe Myang evermore Yayi,
nggoningsun mangabdi, dropped into love.
"I do not worry about my red
gold heart, behold me, if you remember, the world lives up to Dinda, I
sincerely love to serve.
(2) Although I had a dress fitting
Respect, and they come to pass, the gangs have not love another law, which
became hell for me in his favor, just talk to him, Gen sun wave-ash.
Although I've had many wives and
beautiful, big love is none other than your brother, who is a strong sign of
love, only you brother Then, to my delirious.
(3) crops in the stomach juice
mattresses, tons subscription lap, just anything wrong timbangana law, I
anandhang Wiyadi authority, not the spell, not affected masku you,
Why do I exaggerated in bed, do not
let go of the lap, just you and me instead of my brother, I am really sick, do
not get the drug, not just another one of you my gold,
(4) Ambirata chains tyas probably, so
sun-waiting, although Kinen speed range within here, tons suminggah mestuti
done, how King Yayi, Dil wadyengsun.
"Thecan eliminate a sad heart,
so I keep waiting, though had to walk away up here, do not want to try to hide,
but what about the people Dinda.
"(5)Narpaning dyah Tyas like
jinait, kapraneng pamuwos, kemanisen man pangrengihe, (k. 248) Dady fade magic
goddess, but her lon angling, "Pangran tumrun sorry."
be Queen touched, fascinated by the
sweet words senopati ask understood, (k.248) fade magic goddess, to senopati
said quietly, "Prince I'm free.
"(6)That ngembanan had tumrun
goddess, sits sekaron long, moreover the dyah but said his grandparents,"
Pangran you forgive his cehti, and heresy, tonight his dependents.
Sang Dewi download from pengembanan /
bopongan, then sat on the interest, back to senopati Goddess spoke, "Lord,
I'm really inexcusable, because too many brave men / senopati.
(7) Dathan more clearly thanks,
really right with love, has siwah grandchildren later, tinulusna has clearly
mami ", most men who behaved, because dyah ingras.
No more applications my love is real,
do not turn children and grandchildren later, sincerity is mine ",
Senapati, hugged, held Goddess.
(8) "Yes mas Mirah Sumlang do
spirit, always hoping to come", he said, but the dyah grandparents,
"Yes Lord, if he had mangguh westhi, praptanireng barely sides lun soon
please."
"Yes, do not worry about my red
gold heart, will be happen ", the Goddess spoke again to senopati,"
Yes Lord, if it is unwilling to face the war later, I immediately please.
"(9)the gut dyah man lon
winangsit, ubayaning findings," Beware Myang megeng breath, agricultural
anjejaka times Katrin, clear big late, economists troops tender.
Head Goddess nodded slowly as a sign
of the end of the meeting, "Sedekapkan hand with bated breath, tapped his
feet to the ground 3 times, I will come to lead the team spirits.
(10) Fighting big araneng set to
knock out, both sides Digby kinaot, Tigan lungsungjagad I too, dhinahara gung
power also, survived proof Kyat sufficiency arise.
Together with my team leave, so that
superior strength, Egg Lungsung world name, also gained great influence,
longevity definitely, power grew rapidly.
(11) Lawan Lisah Jayengkatong nami,
dewa kang sih mring ngong “, kalih sampun ngaturken kakunge, Senapati sawusnya
nampeni, langkung trustheng galih, antuk sraneng pupuh.
Dengan minyak Jayengkaton namanya,
Dewa yang memberi padaku”, kedua hal itu sudah diberikan kepada senopati, sudah
diterima oleh senopati, bertambah senang hatinya, mendapat sarana untuk perang.
(12) Malih sang dyah mangsit marang
laki, ngelmining kerato- (k.249) n, mrih kinedhep mring lelembut sakeh,
Senapati wus kadriyeng wangsit, wusana sang dewi, ngraket weceng kakung.
Kembali sang Dewi memberi pesan
kepada senopati, ilmu dari keraton (k. 249), yang tersedia oleh semua mahluk
halus, Senopati sudah menerima wangsit, selesainya Dewi memeluk erat Senopati.
(13) “Dhuh Pangeran yen marengi karsi,
ing panuwun ingong sampun age-age kondur mangke, wilangun lun yekti dereng
dugi, paran polah mami, yen paduka kondur.”
“Dhuh Pangeran jika saya
diperbolehkan meminta, saya minta jangan cepat-cepat pulang, menurut
perhitungan saya belum sampai, seperti apa saya nanti, jika Paduka pulang.”
(14) Raka ngimur mrih lipuri Yayi,
“Adhuh mirah ingong kang sih tresna marang ing dasihe, myang sakjarwa wus sun
trima Yayi, nging sun meksa amit, megat oneng masku.
Kanda Senopati menghibur Dinda Ratu,
“Adhuh emas merahku yang aku cintai, saya sudah jelas menerima Dinda, hanya
saja saya harus pamit, berpisah dengan mu emas merahku.
(15) Aja brangta mirah wong akuning,
lilanana ingong, ingsun kondur mring Mataram prajeng, nora lama mesthi nuli
bali, mring pureng jeladri, tuwi dika masku,
Jangan sedih emas merah milikku,
relakanlah saya, saya pulang ke kerajaan Mataram, tidak lama pasti akan
kembali, ke puri samudera ini, menjenguk engkau emasku,
(16) Saking labet datan betah mami,
pisah lan mas ingong, sangking wrate wong mengkoni prajeng”, sang dyah ngungsep
pangkyan ngling ing laki, “Pangran sampun lami, nggih nuntena wangsul.”
Saya sebenarnya sangat tidak kuat
untuk berpisah dengan emasku, hanya karena berat beban saya menjaga menlindungi
kerajaan”, Sang Dewi kemudian jatuh memeluk pangkuan Senopati, “Pangeran jangan
lama, segera pulang kesini.”
(17) Dugi nggusthi megat onenging
sih, gya mijil sang anom Ratu Kidul ndherekken kondure, asarimbit kekanthen
lumaris, rawuh Srimanganti, gya kakung nglingnya rum.
Sampai akhirnya Gusti Senopati
mengakhiri kasih cinta, segera Ratu Kidul mengantarkan kepulangannya, saling
menggandeng tangan harmonis, sampai di Srimanganti, Senopati segera melihat
sang Dewi penuh rasa kasih.
(18) “Wus suntrima sihira Mas Yayi,
nggennya ngater mring ngong, among ingsun minta sihirangger, srana tumbal
usadaning kingkin”, sang dyah manglegani, sih katresnane kakung.
“Sudah saya terima sihir mu Dinda
Mas, olehmu menghantar saya, hanya saya minta sihirmu, sebagai sarana tumbal
obat sakit asmaraku”, Sang Dewi memberi cintanya kepada Senopati.
(19) Atur gantyan manglungken sing
lathi, tinampen waja (k.250) lon, geregetan ginigit lathine, sang dyah kagyat
raka sru pinulir, purna kang karon sih, sewangan lestantun.
Bergantian memberi ciuman bibir,
diterima gigi secara pelan, mencium menggigit mesra, Sang Dewi kaget pada
Senopati, setelah bercumbu, kunjungan selesai.
(20) Senapati praptanireng njawi,
puranya sang sinom, sirna wangsul keksi samodrane, Senapati nggenya napak
warih, lir mangambah siti, tinindakkira laju.
Senopati telah sampai diluar pura
sang Dewi, kembali menghilang samudera dari penglihatan, Senopati berjalan
diatas air, seperti memijak tanah, dia berjalan terus.
(21) Senapati sakpraptaning gisik,
wespadeng pandulon, kang pitekur neng Parangtritise, wus saestu lamun guru
yekti, niyakaning Sunan Adilangu.
Senopati sampai dipinggir pesisir
pantai, melihat dengan waspada kepada seseorang yang berdiri tegak di
Parangtritis, sudah merasa yakin bahwa dia adalah Guru Senopati, yaitu Sunan
Adilangu.
(22) Senapati gepah nggen mlajengi,
mring guru sang kaot, prapta laju, mangusweng padane, pamidhangan ngasta mring
sang yogi, luwarnya ngabekti, lengser lenggah bukuh.
Senopati segera menghampiri maha
guru, dengan segera memberi hormat tunduk, tangan guru menyentuh sang anak/
murid, sebagai tanda diterimanya bakti sang Senopati, bergeser duduk sopan.
(23) Sunan Adi gya ngandika aris,
“Jebeng sokur ingong, lamun sira katemu neng kene, sabab ingsun arsa anjarwani,
pratingkah kang yekti, mrih arjaning laku.
Sunan Adilangu berbicara dengan
bijaksana, “Aku bersyukur anakku, aku bertemu denganmu disini, sebab aku
menanti-nanti, apa yang sebenarnya terjadi dengan perjalananmu.
(24) Sira sinung digdaya lan sekti,
ngluwihi sagung wong, sun prelambang samodra pamane, kita ambah tan teles kang
warih, lir dharatan ugi, tyasnya aja ujub,
Kamu sangat ampuh dan sakti, melebihi
semua orang, misalnya saja tanda samudera yang kamu injak tanpa basah dengan
air, seperti daratan saja, tetapi ingatlah hatimu jangan angkuh
(25) Riya kibir sumengah tan keni,
segahe Hyang Manon, nabi wali uliya sedene, yen neraka tuk sikuning Widi,
karseng Hyang piningit, bab catur piyangkuh.
Sombong, riya, congkak tidak boleh,
dibenci oleh Hyang Manon, nabi wali Allah juga membenci, jika neraka mendapat
laknat dari Hyang Widi, diharapkan oleh Hyang tersembunyi, bab pembicaraan yang
angkuh.
(26) (k.251) Wong gumedhe anglungguhi
kibir, sapa padha lan ngon, larangane Hyang Sukma kang murbeng, kibir riya
piyangkuhing jalmi, mrih ngalema luwih, keringan sawegung.
(k.251) Orang yang sombong melebihi
kibir. Barang siapa yang patuh pada larangan Hyang Sukma yang menciptakan alam
dan seisinya, sombong dan riya adalah keangkuhan manusia, minta dipuji-puji
berlebihan, semuanya itu tidak lah pantas
(27) Amemadha marang ing Hyang Widi,
wong pambeg mengkono, kalokeng rat mring praja liyane, ujubira piyangkuh
ngengkoki, gawoka kang ngeksi, lumaku gumunggung.
Mempersamakan diri dengan Hyang Widi,
orang seperti itu disemayami derajat dari raja-raja yang lainnya,
perlihatkanlah kepribadianmu yang tidak angkuh, terlihat mempesona, berjalan
anggun berwibawa.
(28) Saksolahe was tan darbe maning,
mung legane batos, sakeh patrap ja mengkono Jeneng, Senapati tuhunen kang
kapti, lan sun plambang maning, kan tan lungguh ngelmu
Semua tingkah laku tidak ada yang
mengganggu hati, tinggal tentramnya hati saja, banyak sekali perilaku jangan
hanya menjadi nama saja, Senopati benar-benar hanya berfokus pada
kehendak/cita-cita luhur, dan saya memperumpamakan lagi, yang tidak memiliki
ilmu.
(29) Aja sira pambeg kaya langit,
bumi gunung argon, lan samodra plambang patrap kabeh, pan ya Kaki pambeganing
langit, saengganing jalmi, ngendelken yen luhur.
Jangan lah kamu menengadah seperti
langit (angkuh), bumi gunung tinggi, dan samudera semua contoh, ya Kaki
pemberian langit, bermacam-macam manusia, mengandalkan yang luhur.
(30) Bumi kandel jembare ngluwihi,
dwi lir pambeging wong, wus tan ana mung iku dayane, myang kang gunung digung
geng inggil,sagra jro tirtaning, gurnita kang alun,
Tebalnya bumi dan luasnya itulah dua
sifat manusia, sudah tidak ada yang melebihi kekuatannya selain itu, kepada
gunung-gunung besar dan tinggi, dalamnya samudera, gumelarnya ombak,
(31) Ngendelaken digdayane sami, bumi
samodra rob, langit arga pambeg jalma kabeh, wus tan ana polataning maning,
sisip pambeg jalmi, kurang jembar kawruh.
Mengandalkan kekuatan mereka, bumi
samudera banjir, semua langit dan gunung seperti sifat manusia, sudah tidak ada
perbedaannya lagi, sedikit berbeda dengan manusia yang tidak mempunyai ilmu
pengetahuan.
(32) Yen sira yun wigya dadi aji,
mangreh sagunging wong, aja pegat istiyarmu Je- (k.252) beng, laku pasrah mring
Kang Murbeng Bumi, neng musik di-ening, mrih uning Sukma Gung.
Jika kamu menjadi orang tinggi/ Raja,
memerintah semua orang, jangan berhenti ikhtiarmu (k.252) Nak, berpasrah kepada
Kang Murbeng Bumi (Penguasa Yang menciptakan Bumi dan seisinya), menjadi sekutu
terhadap Sukma Gung (Hyang Besar Sukma)
(33) Ginampangan seka karseng Widi,
di-terang pandulon, aja sereng sakpekoleh bae, ngibadaha nglungguhana gami,
nging driya dieling, mrih manise wadu.
Secara mudah terwujud kehendak dari
Hyang Widi, berfokus lah pada pandangan/tujuanmu, jangan sembarangan bertingkah
seenaknya saja, beribadah lah memeluk agama, selalu hati berwaspada kepada
manisnya wanita.
wasalam.
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